Friday, December 30, 2011

Bible Reading Plans for 2012

Many Christians take the beginning of a new year to evaluate their Bible reading habits, and then change or begin a Bible reading plan.

Your word is a lamp to my feet and a light to my path. — Psalm 119:105

For your convenience, we've compiled a list of Bible reading plans for you to choose from. Maybe this year you will read more of the Bible each day. Perhaps you'll slow down your reading and instead spend more time considering what you read. Whatever it is you're looking for in a reading plan, you should find it below.


52 Week Bible Reading Plan

Read through the Bible in a year, with each day of the week dedicated to a different genre: Epistles, The Law, History, Psalms, Poetry, Prophecy, and Gospels.

Duration: One year | Download: PDF


5x5x5 Bible Reading Plan

Read through the New Testament in a year, reading Monday to Friday. Weekends are set aside for reflection and other reading. Especially beneficial if you're new to a daily discipline of Bible reading.

Duration: One year | Download: PDF


A Bible Reading Chart

Read through the Bible at your own pace. Use this minimalistic, yet beautifully designed, chart to track your reading over 2012.

Duration: Flexible | Download: PDF


Chronological Bible Reading Plan

Read through the Bible in the order the events occurred chronologically.

Duration: One year | Download: PDF


The Discipleship Journal Bible Reading Plan

Four daily readings beginning in Genesis, Psalms, Matthew and Acts.

Duration: One year | Download: PDF


ESV Daily Bible Reading Plan

Four daily readings taken from four lists: Psalms and Wisdom Literature, Pentateuch and History of Israel, Chronicles and Prophets, and Gospels and Epistles.

Duration: One year | Download: PDF


Every Word in the Bible

Read through the Bible one chapter at a time. Readings alternate between the Old and New Testaments.

Duration: Three years | Download: PDF


Historical Bible Reading Plan

The Old Testament readings are similar to Israel's Hebrew Bible, and the New Testament readings are an attempt to follow the order in which the books were authored.

Duration: One year | Download: PDF


Professor Grant Horner's Bible Reading System

Reading ten chapters a day, in the course of a year you'll read the Gospels four times, the Pentateuch twice, Paul's letters four to five times, the Old Testament wisdom literature six times, the Psalms at least twice, Proverbs and Acts a dozen times, and the OT History and Prophetic books about one and a half times.

Duration: Ongoing | Download: PDF | Facebook: The 3650 Challenge


Robert Murray M'Cheyne Bible Reading Plan

Read the New Testament and Psalms twice and the Old Testament once.

Duration: One or two years | Download: Website


Straight Through the Bible Reading Plan

Read straight through the Bible, from Genesis to Revelation.

Duration: One year | Download: PDF


Tabletalk Bible Reading Plan

Two readings each day; one from the Old Testament and one from the New Testament.

Duration: One year | Download: PDF
App: Accessible in the Ligonier App (iPhone / iPad & Android)


The Legacy Reading Plan

This plan does not have set readings for each day. Instead, it has set books for each month, and set number of Proverbs and Psalms to read each week. It aims to give you more flexibility, while grounding you in specific books of the Bible each month.

Duration: One year | Download: PDF


Two-Year Bible Reading Plan

Read the Old and New Testaments once, and Psalms & Proverbs four times.

Duration: Two years | Download: PDF


In addition to your daily Bible reading, if you're looking for devotional material that will help you understand the Bible and apply it to daily living, consider Tabletalk magazine. Try it out for three months absolutely free.

Thursday, December 29, 2011

Disappointment - His appointment

“Disappointment—His appointment,”
Change one letter, then I see
That the thwarting of my purpose
Is God’s better choice for me. —Young

Wednesday, December 28, 2011

Why Discomfort Is Good For You - By Michael Hyatt

Think you have big goals? Think again. Several years ago, I read an article in Wiredmagazine about a long-distance runner named Dean Karnazes.

A Man Running in the Desert - Photo courtesy of ©iStockphoto.com/skodonnell, Image #7572215

Get this:

  • He ran fifty marathons in fifty states on fifty consecutive days.
  • He once ran 350 miles in three days—without stopping and with no sleep.

  • He’s run the Badwater Ultramarathon seven times. It starts in Death Valley, 250 feet below sea level and concludes, 135 miles later, halfway up Mt. Whitney, at 8,360 feet. He won the race in 2004 on his fifth attempt.
  • He runs 100 to 170 miles a week.
  • He couldn’t find time to run 4–6 hours a day, so he began sleeping less. He currently only sleeps four hours a night.
  • His resting heart rate is 39 beats per minute!

I was so inspired by the article, I bought his book, Ultramarathon Man: Confessions of an All Night Runner and devoured it. I then made a commitment to run my first ever half marathon. I have run one per year ever since.

In another interview in Outside magazine, Dean makes an important point that many of us have forgotten:

Western culture has things a little backwards right now. We think that if we had every comfort available to us, we’d be happy. We equate comfort with happiness. And now we’re so comfortable we’re miserable. There’s no struggle in our lives. No sense of adventure. We get in a car, we get in an elevator, it all comes easy. What I’ve found is that I’m never more alive than when I’m pushing and I’m in pain, and I’m struggling for high achievement, and in that struggle I think there’s a magic.

This rings true for me. I think there are three reasons why you and I should embrace discomfort, whether we deliberately choose it, or it simply happens to us.

  1. Comfort is overrated. It doesn’t lead to happiness. It makes us lazy—and forgetful. It often leads to self-absorption, boredom, and discontent.
  2. Discomfort can be a catalyst for growth. It makes us yearn for something more. It forces us to change, stretch, and adapt.
  3. Discomfort is often a sign we’re making progress. You’ve heard the expression, “no pain, no gain.” It’s true! When you push yourself to grow, you will experience discomfort.

A few weeks ago, I started participating in a Pilates class with Gail. It sounded easy enough. Boy, was I wrong. It has proven to be incredibly challenging. I hurt when I am doing it, and I am sore afterwards.

But that’s the very reason I love it. I feel like I am making progress and becoming stronger with each class.

The bottom line is this: you can either be comfortable and stagnate or stretch yourself—become uncomfortable—and grow. You may think that comfort leads to happiness. It doesn’t. Happiness comes from growth and feeling like you are making progress.


Tuesday, December 27, 2011

Stop The Hop

Looking back at 2011, I’ve decided to post some of my top viewed blog posts of the year that really seemed to make an impact in people’s lives. Check this out.

Stop the Hop

One of the things that really troubles me about the church today is the phenomenon of church hopping and church shopping. It’s a consumeristic mindset towards the body of Christ that grieves the heart of God.

It’s time for us to stop the hop. This isn’t Christianity. Jesus didn’t die so we could sample different churches like varieties of meat on a party platter. Jesus died to establish His church as the most powerful entity on the planet.

We are alive at the greatest time in history for the advance of the gospel. We have so much going for us.

We have the ability.
We have the resources.
We have the people.

What we don’t have is them committed to a place where they can actually be used for their God-ordained purpose.

If this generation doesn’t make the impact it should, it won’t be because it didn’t have the resources. Or even the passion. It will be because it was too busy hopping to different churches to stop and commit to one where its resources and passion could actually find an outlet.

The church is the change the world is waiting for. God help us if we keep the world waiting for us while we try to find the perfect church for us.

If you’ve fallen into the trap of church hopping, let me encourage you: embrace your place somewhere where God can use you. At the end of your life, God’s not going to be impressed or pleased that you saw what He was doing at ten different churches. He’s going be more pleased that you were a part of what He was doing at one church.

And you’re never going to find the perfect one, so give up looking. If the church you’re visiting doesn’t have what you’re looking for, it might be because God wants you to provide it.

Let’s all commit together to begin a campaign to stop the hop.
Find a place to get planted. Embrace it. And start changing the world.

The question of our day isn’t if God wants to do incredible things through the church. The question is will we be in place to experience it?

Monday, December 26, 2011

The Day After Christmas - Dr. Vance Havner

Dr. Vance Havner (1901-1986) shares the following,

The day after Christmas
Is a day of broken toys, opened boxes,
Torn packages, threads of ribbon galore,
The surprises all over, thank yous all said.
A long time coming and so soon gone!
But, when Jesus Christ is born in your hearts,
There are no sad days after,
No waiting a year,
No putting away the thank yous
For another twelve months.
Every day is Christmas
When the Savior lives within,
The same today as yesterday.
Each day brings fresh gifts from above,
Not a holiday but a holy day.
And we are not merely the recipients,
We give because He gave,
We love because He loved,
And we want to share Him with everybody.
Once-a-year Christmas
On the calendar is precious,
But there is no ‘day after’
When we cannot say, ‘Christ dwelleth in me.’

Saturday, December 24, 2011

My favorite Christmas blog entry - December 24, 2007

Christmas officially begins for me at the Christmas Eve service (not in October when the malls all decorate for Christmas). Then when you drive home from the service, you realize all the malls, grocery stores and gas stations are closing down. No more making money. The only ones working are those who are offering compassion to the sick and hurting. The only ones on the road are those who are going to and from gatherings. How quiet. You really get the sense of a "Silent Night."

Then you have your family. Everyone who can possibly be there is there. There is always a high priority for "being home for Christmas." Hopefully, no one is missing. No one is in a hurry. Sit, laugh, eat, watch a movie, share memories, look at old pictures, talk sports (no politics, it's Christmas), meet potientially new family members, welcome new babies to their first Christmas, sing a carol or "Christmas in Dixie". What a time. You want to put it in a bottle and capture it.

Is this not the closest thing to Heaven on earth? There will come a day when work will be over. Do you remember those words by Bill Gaither?

The market place is empty,
No more traffic in the streets,
All the builders' tools are silent,
No more time to harvest wheat;
Busy housewives cease their labor,
In the courtroom no debate,
Work on earth is all suspended
As the King comes thro' the gate.

My wife actually has that song on my cell phone ringtones. The King is coming and all of God's family will be home. Not for just a day-or-two; but all eternity. And not only for those who are alive. But the family from Adam to Abraham to John. Mom and Dad will be there. And no one will be in a hurry. The music will be "heavenly" and you talk about a meal God will spread for His children.

Yes, Heaven will be like Christmas. Except for two things - in Heaven, there will be no sadness. No tears for those who are missing. No more tears period. And in Heaven, Jesus will be the center of attention. He will be receiving the gifts of crowns, the bowed knees and shouts of praise. He gave His life and paid the way for everyone who would believe in Him to come home for eternity. And everyone there will realize they didn't get there by their merits or money; its all about what Jesus did.

Thank you Lord for a foretaste of Heaven this Christmas. It was after John saw Heaven and experienced it that he cried "Come, Lord Jesus!" I join my voice with Him and say, "Maranatha." And we wait for Christmas 2008 or "to be really home for Christmas." You decide Lord! Either way is fine with me.

(Originally posted December 24, 2007)

"You're Going to Have a Special Baby" - told by children


The Christmas Story' (2010), as told by the children of St Paul's Church, Auckland, New Zealand. Anyone is welcome to show this film publicly, but not change it in any way, nor make money out of it.

Thursday, December 22, 2011

The Name of Jesus

Over the past 2000 years, more people on planet earth have known the name of Jesus than any other name. Since 33 AD, over 8 billion people, by one estimate, have claimed to be followers of this Jesus—or Jésus or Isus or whatever the Christ is called in your language. Billions more have heard of his name. Presently, the name of Jesus can be found in over 6000 languages and more are being added every year.

On the one hand, it’s strange that this single name has dominated the last 2000 years of world history, especially Western history. For most of us, Jesus has a sacred ring to it; it sounds holy and divine. But this wasn’t the case when Mary and Joseph followed the angel’s instructions and gave their baby his name. Granted, it had a special meaning, but it was not an unusual name. The first century Jewish historian Josephus mentions at least twelve different people he knew with the name Jesus, including four High Priests. In Acts 9 we read of the Jewish false prophet, Bar-Jesus. In Colossians 4, Paul mentions one of his fellow workers, Jesus, called Justus. And some ancient manuscripts of the gospel of Matthew call the robber released by Pilate, Jesus Barabbas, which can be translated, ironically enough, “Jesus Son of the Father.”

Jesus was a common name, like Jim or John or Jerry. When Mary and Joseph called their son Jesus, there were no prayers in his name. No one used it as a swear word. No one sang songs about this name, just like there is no religion I am aware of that sings songs to Jim (except that he’s not to be messed around with). We don’t name our sons John with the expectation that over the next 2000 years 8 billion people will pray in his name. We don’t croon, “Jerry, Jerry, Jerry, there’s just something about that name!”

But common as it was, Jesus was “Jesus” by design. In Greek it is Iesous, in Aramaic, the language Jesus spoke, Yesu. Both are derived from the Hebrew, the name is Yeshua or Joshua. Joshua is made up of two parts: Ya which is short for Yahweh, and hoshea which means salvation. Hence, Mary and Joseph give their little baby the name Jesus, “Yahweh is salvation.”

Which he was. And is. Through Christ alone. Ever since the first Christmas, Jesus has been more than just a name. It’s been our only comfort in life and in death, our only hope in a hopeless world. When you believe in Jesus Christ, the Son of God, you may life in his name (John 20:31). There is, in fact, no other name under heaven given among men whereby we can be saved (Acts 4:12). So naturally, whatever we do, in word or deed, we ought to do in the name of the Lord Jesus (Colossians 3:17). For God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:11-12).

But let’s be clear: the name of Jesus is not a magic wand. Chanting it does not give one special powers. The power in the name is the person behind the name. In the Old Testament, names meant something. They were more than badges of identification. They often told others who you were and what purpose God had for your life. So Adam was the first man. Eve was the mother of all living things. Abraham was the father of many nations. Benjamin was the son of his father’s right hand. Moses was drawn out of the water. Peter was the rock. Barnabas was the son of encouragement.

And what about Jesus?

“And you shall call his name Jesus,” the angel told Joseph, “for he will save his people from their sins” (Matthew 1:21). More than a great teacher, more than an enlightened man, more than a worker of miracles, more than giving us meaning in life, more than a self-help guru, more than a self-esteem builder, more a political liberator, more than a caring friend, more than a transformer of cultures, more than a purpose for the purposeless, Jesus is a Savior of sinners.

“The name of Jesus charms our fears and bids our sorrows cease; tis music in the sinner’s ears, tis life and health and peace.” That’ll sing. “All hail the power of Jesus’ name! Let angels prostrate fall. Bring forth the royal diadem, and crown him Lord of all.” That’ll work too.

I guess there really is just something about that name.

No, not just something: make that everything.

This article originally appeared in the December issue of Tabletalk.

Wednesday, December 21, 2011

12 Reasons for Christmas by John Piper

  1. “For this I was born and for this I have come into the world, to bear witness to the truth” (John 18:37).
  2. “The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8; cf. Hebrews 2:14–15).
  3. “Those who are well have no need of a physician, but those who are sick; I came not to call the righteous, but sinners” (Mark 2:17).
  4. “The Son of Man came to seek and to save the lost” (Luke 19:10).
  5. “The Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45).
  6. “God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons” (Galatians 4:5).
  7. “For God so loved the world that whoever believes on him shall not perish but have everlasting life. For God sent not his Son into the world to condemn the world but that the world through him might be saved” (John 3:16).
  8. “God sent his only Son into the world, so that we might live through him” (1 John 4:9).
  9. “I came that they may have life, and have it abundantly” (John 10:10).
  10. “Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against . . . that the thoughts of many may be revealed” (Luke 2:34ff).
  11. “He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed” (Luke 4:18).
  12. “Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarches, and in order that the Gentiles might glorify God for his mercy” (Romans 15:7–8; cf. John 12:27ff).

Tuesday, December 20, 2011

Christmas and the King of Kings by Doug Hibbard

“The Lord is King forever and ever…” Psalm 10:16

It is not enough to think of Jesus as King of the world by virtue of creation. It is crucial to think of Him also as the coming King of God’s People. That has two things that need to be considered: the Kingdom of Israel and the Kingdom of God.

To consider, first of all, the Kingship of God over Israel, we must look back at the Old Testament. Beginning with Exodus, we see God as the King of Israel in opposition to Pharaoh, King of Egypt. Pharaoh has oppressed the Israelites and they have cried out to God. God sends Moses, not to rule over Israel, but to be His spokesman to Pharaoh. The whole showdown is a 15th Century BC equivalent of a showdown between powers.

What Pharaoh does not grasp is that he is not the Superpower in the situation. At the time, Egypt is the power in the Mediterranean region, exerting influence around the area, up the Nile, and as far away as the Iberian Peninsula. He has known no king that can stand up to him. Typically, the ambassador that comes before Pharaoh is there to seek his favor, to request peace and mercy from the great one.

Moses is not that ambassador. He comes, not on his knees to beg, but on his feet to bring a warning. On his feet to deliver a demand. On his feet, representing the King of Israel with a basic statement: let His people go or else. Then, God follows through on the “or else.” He is the King there. In the following centuries, God leads the people of Israel in battle, provides for their needs, corrects their religious failures, and provides human leadership to guide them to Him. In the course of that time, a human line rises to represent Him, but not to supplant Him.

That line is headed by the man David, and his descendants are promised to rule Israel for ever. God provides a promise that He will establish David’s throne forever. Yet that promise cannot be fulfilled in merely human terms. That King must be one who will never surrender the throne due to death. There can be no stopping this Kingdom. It is, however, important to recognize that when Jesus came, it was not an empty question that the Magi asked “Where is the born king of the Jews?” (Matthew 2:2) Jesus is born as King of the Jews, first and foremost.

This is not the limit of His Kingdom, however. Starting with Rahab in Joshua, moving forward through Ruth, and on to the Centurion of Luke, Cornelius in Acts and the whole of the Roman Empire in the years after the Resurrection, the reader of the Bible sees God as King over all those who call upon Him. It is not an empty call in Romans 10 to confess that “Jesus is Lord:” this is a statement affirming His kingship above all. It is a statement of loyalty to Him and His Kingdom.

This Christmas, let us not fail to honor Him as the King. We owe our complete allegiance to Him, our devotion. He is the King of His people. Let us remember that.

Philippians 2:9-11 (ESV)

“Therefore God has highly exalted him

and bestowed on him the name that is above every name,

so that at the name of Jesus every knee should bow,

in heaven and on earth and under the earth,

and every tongue confess that Jesus Christ is Lord,

to the glory of God the Father.”

(Click here to see the original post).

Tuesday, December 13, 2011

Sermon Notes from Sunday, December 11, 2011

This past Sunday I completed the portion of Romans that we have been studying together since Labor Day. The notes from December 11, 2011 of the message "The Doxology of Theology" from Romans 11:33-36 are here.

How To Meet the World's Greatest Need: Answer 3 Questions

by Ronnie Floyd (see at the end for biographical information)

"While we might bemoan the events occurring in the world today, we need to see these moments as God moments. This is a special defining moment for the church to become awakened spiritually, resulting in an awakening of telling every person in the world about Jesus Christ and making disciples of all the nations."

SPRINGDALE, Ark. (BP) -- Research suggests that only 11 of every 100 people in the world claim Jesus as their personal Lord and Savior. About 50 percent of the world's population presently has no realistic opportunity to hear the Gospel and the percentage is growing. Every minute, 120 people are born, likely to live their entire lives and never hear the name of Jesus, not even once.

What is the greatest need in the world today? Awakening! We need to see an awakening of proclaiming the Gospel of Jesus Christ throughout the earth. We must go places we've never gone to, talk to people we've never talked to, and share Jesus where His name has not yet been spoken. Our last great hope in this world is to experience an awakening of the Great Commission.

Consider three brief questions that I believe must be answered if we are going to meet our world's greatest need:

1. How should we define the Great Commission?

It really is a clear vision: Tell every person in the world about Jesus Christ and make disciples of all nations. The challenge is getting people to realize that the Great Commission is about more than going "over there." It is also about reaching people "right here." It is not an either-or for Christ-followers, but a both-and!

In fact, Jesus shows us in Acts 1:8 the progression of how we are to fulfill the Great Commission. "But you will receive power when the Holy Spirit has come upon you, and you will be My witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth." Jesus starts where the listeners were and moves farther away. Notice it is not progressive in a chronological sense. He never uses the word "then." We are not intended to go here then there, but here and there. We are to be witnesses for Jesus locally, nationally and internationally, all at the same time.

This is the missional vision model we have adopted at Cross Church where I pastor: "Reaching Northwest Arkansas, America, and the world for Jesus Christ." The Great Commission is the task of reaching every person in the world with the life-changing power of the Gospel and helping them grow in their faith in the Lord Jesus Christ.

2. How can I see my church awakened?

We need to see a major global spiritual awakening in the church of Jesus Christ. We need a global spiritual shaking to occur all around the world. In seeking the catalyst for this spiritual movement, we need to:

-- Wake up to the need itself. The world has seen too long what the arm of the flesh will do in and through the church. We need the world to see what God will do in and through the church. Business as usual has to stop and stop immediately. We need to experience a mighty spiritual movement of God.

-- Prioritize prayer. When we pray, it demonstrates that we are depending on God. When we do not pray, it shows we are depending on ourselves. Prayerless worship services will develop prayerless churches. Prayerless churches will operate in the power of the flesh, rather than the power of the Spirit.

-- Act on fulfilling the Great Commission NOW. Yes, this is our NOW moment. We can no longer delay in capturing our communities with the Gospel or proclaiming the Gospel to the ends of the world. Spiritual awakening will occur when the church is doing Gospel work. Acts 1:8 affirms that spiritual power is commensurate with our commitment to taking the Gospel to people and places where the Gospel has never been before.

3. How can I make the Great Commission more personal to me?

One of the reasons many churches do not have an emphasis on the Great Commission is that the members and leadership of those churches are not personally committed to it themselves. Each Christ-follower must own the Great Commission!

To awaken the Great Commission personally, we each need to ask ourselves three questions:

-- Do I know Jesus intimately? Developing an intimate relationship with Jesus will create a deep desire to fulfill the Great Commission. It works the other way too. The more passionate you are about the Great Commission, the more intimately you will know Jesus.

-- Do I love Jesus passionately? There is no better way of becoming passionate, intimate Christ-followers than through prayer and the Word of God. Despite our best efforts, awakening the Great Commission will lack its full effectiveness if we do not follow biblical principles and cover everything in prayer. Pray for a personal rediscovery of your passion for Jesus and a Great Commission awakening will surely follow.

-- Do I share Jesus constantly? Knowing Christ intimately and loving Him passionately will always lead to sharing Him with others. These three ideas are inseparable. To know Christ is to love Him; to love Him is to share Him.

Never has there been a better time to live than today. While we might bemoan the events occurring in the world today, we need to see these moments as God moments. This is a special defining moment for the church to become awakened spiritually, resulting in an awakening of telling every person in the world about Jesus Christ and making disciples of all the nations.

I am believing God for a global spiritual awakening. This is our last great hope!


Ronnie Floyd is senior pastor of Cross Church (crosschurch.com) in northwest Arkansas, with campuses in Springdale, Pinnacle Hills and Fayetteville, and the author of a newly released book, "Our Last Great Hope."

This article comes from Baptist Press. Copyright (c) 2011 Southern Baptist Convention, Baptist Press. Used by permission.

Get Baptist Press headlines and breaking news on Twitter (@BaptistPress), Facebook (Facebook.com/BaptistPress) and in your email (baptistpress.com/SubscribeBP.asp).

Sunday, December 11, 2011

Billy Graham's Sermons on line

More than 1,600 of Billy Graham's sermons dating back to 1949 are now available in audio format online.

CHARLOTTE, N.C. (BP) -- The sermons -- available at www.BillyGraham.org -- are categorized by year, location and topic.

The messages include everything from Graham's famous Los Angeles crusade in 1949 to his comments at President Lyndon Johnson's 1973 funeral to his sermons in Baltimore and New Orleans in 2006.

"Mr. Graham's messages have inspired millions around the world and will continue to do so with the release of this audio library," said Ken Barun, senior vice president of communications for the Billy Graham Evangelistic Association. "With more than 2 billion users on the Internet, his messages can now be accessed by many more for easy listening and sharing. Our ultimate goal is to continue Billy's mission of using whatever means possible to spread the Gospel."

The website and audio files are compatible for desktop computers and smartphones.

Billy Graham's sermon archive


Compiled by Michael Foust, associate editor of Baptist Press.

This article comes from Baptist Press. Copyright (c) 2011 Southern Baptist Convention, Baptist Press. Used by permission.

Get Baptist Press headlines and breaking news on Twitter (@BaptistPress), Facebook (Facebook.com/BaptistPress) and in your email (baptistpress.com/SubscribeBP.asp).

Saturday, December 10, 2011

A Reminder of Who You Are in Christ

A Reminder of Who You Are

  • You are God’s child
    John 1:12
  • You are a friend of Jesus
    John 15:15
  • You have been justified
    Romans 5:1
  • You’ve been united with the Lord and are one with him in Spirit
    1 Corinthians 6:17
  • You’ve been bought with a price…you belong to God
    1 Corinthians 6:19-20
  • You’re a member of Christ’s body
    1 Corinthians 12:27
  • You’ve been chosen by God and adopted as his child
    Ephesians 1:3-8
  • You’ve been redeemed and forgiven of all your sins
    Colossians 1:13-14
  • You are complete in Christ
    Colossians 2:9-10
  • You have direct access to the throne of grace through Jesus
    Hebrews 4:14-16
  • You are free from condemnation
    Romans 8:1-2
  • You cannot be separated from the love of God
    Romans 8:28
  • You are free from any condemning charges against you
    Romans 8:31-34
  • You’ve been established, anointed, and sealed
    2 Corinthians 1:21-22
  • You were washed…you were sanctified. You were justified in the name of our Lord Jesus Christ and by the Spirit of our God
    1 Cor 6:11
  • You are hidden with Christ in God
    Colossians 3:1-4
  • God started this work in you, and he will bring it to completion
    Phil 1:6
  • You are a citizen of heaven
    Philippians 3:20
  • You haven’t been given a spirit of fear, but of power, love, and a sound mind
    2 Timothy 1:7
  • You are born of God, and the evil one cannot touch you
    1 John 5:18
  • You are a branch of Jesus Christ, the true vine, and a channel of his life
    John 15:5
  • You have been chosen and appointed to bear fruit
    John 15:16
  • You are God’s temple
    1 Corinthians 3:16
  • You are a minister of reconciliation
    2 Corinthians 5:17-21
  • You are seated with Jesus Christ in the heavenly realm
    Ephesians 2:6
  • You are God’s workmanship
    Ephesians 2:10
  • You can approach God with freedom and confidence – not because of your obedience, but because of Jesus’ obedience
    Ephesians 3:12
  • When you are faithless, he will remain faithful, because he cannot deny himself
    2 Timothy 2:13

Thursday, December 8, 2011

Wednesday Night (12-7-11) Notes from Galatians 6:11-18

I finished our Wednesday night study of the book of Galatians last night. Here are the notes "Glory Only in the Cross" from Galatians 6:11-18.

Monday, December 5, 2011

Sermon Notes from Sunday, December 4, 2011

I am about to finish the series through Romans 9-10-11 but yesterday's sermon was "The Salvation of Israel" based from Romans 11:25-32. Here are the notes. I will complete this series this coming Sunday.

Friday, December 2, 2011

Worship Is.....

7 Things That Worship Is…

#1 – Repentance - Where there is no repentance there may be an emotional experience, but it’s not worship! Worship does not become worship until it IMPACTS the WAY WE LIVE!

#2 – Intellectual – We’re called to worship the Lord with our minds by renewing it and fixing it on Him. (Colossians 3:1-2)

#3 – Emotional- Worship is overwhelming when we realize how deeply we were entrenched in sin, how helpless we were and how incredible it is that Jesus would rescue us. (The reality of Romans 5:8 BLOWS ME AWAY!)

#4 – Intentional- No one accidentally follows Christ…if we are going to worship Him, it will be done purposefully!

#5 – Relational – Worship impacts every relationship we have, it is impossible to be a fully devoted worshipper of Christ and be a jerk to your wife or try as often as possible to take advantage of the opposite sex.

#6 – Financial – Until following Christ has impacted our finances in a sacrificial way we are not followers of Christ. Would you like to see the primary object of your worship…look at your checkbook!

#7 – Unconditional – (and NOT situational!) Worship is consistent, 24/7, not just when I feel good or God is giving me all that I want. If we worship only when things are good, we do not worship God…we worship a genie!