Wednesday, July 31, 2019

From the Shepherd's Heart...Wednesday, July 31, 2019

Tonight we continue our year-long study on "The KIngdom of God" in our 6:10 Worship on Wednesday service.

Tonight we make a shift with our studies as we will begin to look at what it means to be a part of the Kingdom of God.

What a life-changing study this has been to me.  The kingdom of God is the sole and supreme rule of King Jesus over the affairs of all creation beginning with your life.

As Jack Taylor said, "If the kingdom is anything, then it is everything."

It is about THE King and his domain.

Tonight, we will begin this third aspect of the study with "Entrance Into the Kingdom" How does one enter the Kingdom of God?  We will look at John 1 and John 3 when Jesus had that discussion with Nicodemus.  It will be our focus beginning tonight. Can't wait....

Friday, July 26, 2019

"Is It Okay for a Christian to Watch 'Game of Thrones'?" by James Emery White

Without a doubt, Game of Thrones is the hottest show out there. It doesn’t hurt (sorry, small spoiler), that Arya is kicking butt.
But is it okay to watch if you’re a Christian?
Actually, there are a lot of things we would put in the “is it okay for a Christian to” category: get a tattoo, attend a gay wedding, be cremated, practice yoga, gamble, smoke marijuana, have cosmetic surgery.
So how do you find the answer in light of an increasingly complex cultural context?
Let me suggest a matrix.
OKAYFINAL.jpg
Finding out whether something is okay begins with the top left box, which reflects going to the Bible to see what it has to say. If you want to know whether something is okay for a Christian to do, then you need to start with the authoritative guide for Christ-following.
When you do, you’ll find that the Bible gives you one or more of three answers: permission, prohibition or principles.
If blanket permission is granted, your investigation is complete. You are free to partake or pursue. 
If there is a direct prohibition, then you are not.
But most of the time, particularly in regard to many of the issues puzzling Christians in our culture, there is neither a blanket permission or prohibition. More often than not, it’s thrown into the “freedom” box of life. 
But it’s not cut-loose freedom; it’s freedom within the confines of a set of biblical principles, principles that form the boundary lines for freedom in Christ.
So is that the end of it? You simply pursue the freedom you’ve been given in light of the principles of the Bible? 
No. 
There is another box, perhaps best labeled “wisdom.” While you and I may have joint freedom in Christ on a particular issue, it might be foolish for me to exercise it, but not for you. We all have backgrounds and dispositions, histories and inclinations, strengths and weaknesses.
Less sophisticated is just common-sense wisdom. Just because you’re free to do something, doesn’t mean it’s smart.
(You may be free to get that tattoo, but having “I love Samantha” inked on your arm at 16 may not be smart when you might start dating Sarah at 17, or want to marry Sharon at 23.)
Finally, if you consult the graphic, there is the consideration of living out our lives before a watching world. In this regard, first, do not do anything that would lead the world to believe you have disavowed Christ and worship another god; second, do not exercise your freedom in a manner that would lead a fellow believer in close proximity into sin themselves. 
Let’s call these ideas “witness” and “weakness.”
This is the gauntlet you run the questions of life through. 
Sounds simple enough, but knowing how to do this is one of the principle lessons of discipleship, and few invest the time and energy needed to engage its dynamics.
James Emery White

Monday, July 22, 2019

Distinguishing Marks of a Quarrelsome Person by Kevin DeYoung

Quarrels don’t just happen. People make them happen.
Of course, there are honest disagreements and agree-to-disagree propositions, but that’s not what the Bible means by quarreling. Quarrels, at least in Proverbs, are unnecessary arguments, the kind that honorable men stay away from (Prov. 17:14; 20:3). And elders too (1 Tim. 3). These fights aren’t the product of a loving rebuke or a principled conviction. These quarrels arise because people are quarrelsome.
So what does a quarrelsome person look like? What are his (or her) distinguishing marks? Here are twelve possibilities.
You might be a quarrelsome person if . . .
1. You defend every conviction with the same degree of intensity. There are no secondary or tertiary issues. Everything is primary. You’ve never met a hill you wouldn’t die on.
2. You are quick to speak and slow to listen. You rarely ask questions and when you do it is to accuse or to continue prosecuting your case. You are not looking to learn, you are looking to defend, dominate, and destroy.
3. Your only model for ministry and faithfulness is the showdown with the prophets of Baal on Mount Carmel. Or the only Jesus you like is the Jesus who cleared the money changers from the temple. Those are real examples in Scripture. But the Bible is a book, and sarcasm and whips are not the normal method of personal engagement.
4. You are incapable of seeing nuances, and you do not believe in qualifying statements. Everything in life is black and white without any gray.
5. You never give the benefit of the doubt. You do not try to read arguments in context. You put the worst possible construct on other’s motives, and when there is a less flattering interpretation you go for that one.
6. You have no unarticulated opinions. Do people know what you think of everything? They shouldn’t. That’s why you have a journal or a prayer closet or a dog.
7. You are unable to sympathize with your opponents. You forget that sinners are also sufferers. You lose the ability to put yourself in someone else’s shoes.
8. Your first instinct is to criticize; your last instinct is to encourage.Quarrelsome people almost always see others in need of rebuke, rarely in need of refreshing.
9. You have a small grid, and everything fits in it. You view life through a tiny prism such that you already know what everything is about. Everything is a social justice issue. Everything relates to the regulative principle. Everything is Obama’s fault. Everything is about Trump. It’s all about the feminists. Or the patriarchy. Or how my parents messed up my life. When all you have is a hammer, the rest of the world looks like a nail.
10. You derive a sense of satisfaction and spiritual safety in feeling constantly rejected. We don’t want to blame the victim, but some people are constitutionally unable to exist except as a remnant. They must be persecuted. They must be maligned. They do not know how to live in peacetime, only in war.
11. You are always in the trenches with hand grenades strapped to your chest, never in the cafeteria with ice cream and ping pong. I remember years ago talking to a returning serviceman in my church who told me sheepishly that his job in Iraq was to drive an armed convoy for the ice cream truck. It was extremely dangerous, escorting the vehicle through bomb infested territory. This was brave, honorable work. And important: Even soldiers need ice cream once in a while. The amp doesn’t have to be cranked to 11 all the time. Seriousness about God is not the same as pathological seriousness about everything. Remember G. K. Chesterton: “We have to feel the universe at once as an ogre’s castle, to be stormed, and yet as our own cottage, to which we can return to at evening.”
12. You have never changed your mind. If you haven’t changed your mind on an important matter in several presidents, I wonder if you are a Christian or even alive. Of course, truth never changes, and neither should many of our convictions. But quarrelsome people stir up strife because, already knowing everything, they have no need to listen, learn, or ask questions.
Hit close to home? Look to Christ. He has the power to change us and has made provision to forgive. By the death of the Prince of Peace we can be at peace with God and at peace with one another.

Monday, July 15, 2019

How to Greet Visitors to Your Church on Sunday by David McLemore

I’m part of the church planting team at Refuge Church Franklin in Franklin, TN. As most church plants go, we have many visitors checking us out week to week, hoping we might be a good fit. Of course, as most church plants also go, the folks we have are often busy getting things set up, ensuring the kids are taken care of, and catching up with friends pre-service. If we’re not careful, we will let those good and necessary things prevent us from welcoming new visitors as we should.
Every new person walking through the doors on Sunday morning is a stewardship from God for, at a minimum, that day. They are image bearers in need of grace coming to hear the gospel, whether they realize it or not. They are our responsibility. So, we must labor to be kind, wise, and Jesus-focused each Sunday.
Some of us are more outgoing than others. Some of us can talk in groups better than one-on-one. But all of us have a responsibility to welcome others into the church God has called us to. There are countless ways to do this, but for those who find it hard to know where to start, here are six ways to greet new people on Sunday.
1. Walk up to them, look them in the eye, shake their hand, and introduce yourself with a smile.
This point is so obvious it hardly needs to be said. Which is why it needs to be said. We all know this is the basic form of introduction in our society. So why don’t more of us just do it? The first hurdle is always the most uncomfortable. The best way to clear it is to sprint toward it and rely on your muscle memory. You meet people all the time. In most environments, you have no problem doing so. But when it comes to taking the initiative, you balk, waiting for someone else to make the first move. In God’s church, we’re all responsible for welcoming one another as Christ has welcomed you (Romans 15:1).
We are excuse generators. We have a “reason” for everything we do and, more importantly, for everything we fail to do. We often allow ourselves to get too caught up in conversation with our friends or checking the kids in or grabbing some coffee that we forget we were once new to this place as well. Had it not been for someone taking a risk and introducing themselves to you, you would have left that Sunday and never come back.
The first step is always the hardest. If you never move toward it, you’ll never cross the finish line.
2. Learn to make purposeful small-talk.
I despise small-talk, but I also realize it’s necessary. You can’t dive into the meaning of life if you haven’t first asked someone else about their life. It doesn’t take much to get people talking. It boils down to asking questions.
  • “How did you hear about our church?”
  • “Have you been in the area long?”
  • “Where did you move from?”
  • “Did you move for work or some other reason?”
  • “What do you do for a living?”
I routinely ask all of these questions of each visitor. They’re widely acceptable questions that give important insight as to why they’ve walked in your doors. If they’re new to the area, the likely know very few people. They need friendship. If they’ve been in the area a while, they likely have previous church experience and a story behind looking for a new one. Their answers not only get the conversation started, they tell their story in bits and pieces, helping you see how best your church could serve them, even if only for that day.
Small-talk is not easy for everyone. If it’s not for you, make a mental list of a few standard questions and ask everyone you meet the same thing. Have them ready so you don’t have to think of them on the spot. By asking questions, you’re welcoming the other person into your church and your life. They may not be forthright, but they won’t be mad at you for caring enough to ask.
If you just can’t muster the courage, take someone with you. The buddy system not takes the pressure off you, but makes multiple introductions!
3. Tell them about yourself (briefly) and about your church.
Your questions will inevitably lead them to ask the same of you. Prepare concise answers. Don’t rush through them. Be as honest and precise as you can be, but don’t linger long on yourself. Your goal is not to give them your life story, but to hear theirs.
Once you’ve made it through your list of questions, give them information about the church. Most visitors don’t walk in blind. Like going to a store, most people know the inventory, but don’t assume they know everything there is to know about the church. Give a brief history of the church, an overview of some key ministries that serve as easy entry points, explain the outline of the service and what they can expect. In other words, make them feel at ease and welcome to partake of the ministries your church provides. This will not only help them get acclimated but will provide an opportunity for the next point.
4. Invite them to something.
First-time visitors are there just to check it out, but it’s hard to get a big enough view of the church on one Sunday. It’s also hard to know what the next step is. For our church, sermon-based small groups (Community Groups, we call them) are the next step. Endeavor to know all the groups, the leaders, and the days/times. If that’s too much, help create a card for your church that can be handed out to visitors.
Don’t just throw information out, expecting them to remember all you’ve offered. Invite them to one thing that you’re attending yourself. Explain what it is, what to expect, and why you attend. People rarely show up to a small group on their own initiative, and very many show up because they’re personally invited. Take responsibility for shepherding the person. And if you need to connect them to someone else because they’d be closer to their house, similar in age, etc., take the step to make the introduction and bridge the gap.
Everyone wants to be cared for. Care for them enough to invite them in.
5. Help them find what they need, and give them time to get settled.
Not every conversation with a first-time visitor needs to last forever. I typically allow five minutes. That’s enough time to ask my questions, give them information, invite them to something, and end the conversation, allowing them time to get settled.
In our individualistic society, people need space to get comfortable. They need to acclimate themselves to the new environment, ensure the kids are in the proper place and not crying for help, and so on. Ensure they have enough time for all of those essential things. Like inviting someone into your house and saying, “Make yourself at home,” we must do the same on Sunday, freeing them to get comfortable.
As you’re nearing the end of the conversation, find the natural break and shake their hand once again, welcoming them to your church. Let them know when the service will get started, point them to coffee or the kids drop off area, and give a big smile. Now, you’re free to find the next visitor and do the same.
6. Follow up post-service.
It’s good that you’ve met the visitor at the beginning, but don’t waste that momentum. You may never know exactly what they thought of the service or the sermon or the music, but you can be sure that they leave with the warmth in which they arrived. Find them after the service, thank them for coming, and follow up on the invitation offer. Give them space to say no but don’t fail to give them the opportunity to say yes.
I will often give my email address or phone number away, making the out easy for them and the invitation personal. If they don’t want to come, they can simply choose not reach out. If they want more information or to attend the next event, they have a personal contact that can help them. We also have a card that each new visitor is asked to fill out. This gives us their contact information to follow up. The key is to follow up. Filling the card out is a risk for some. If they take the risk and give you their information and you never use it, why would they think you care about them?
All of us have room to grow here. It takes a conscious effort to walk into a room and be a “there you are person” rather than a “here I am person.” But doing the hard work will yield fruit in the end. We endeavor to be friendly not because we want to be liked, but because the glory of Jesus is at stake. What we say to new people (and how we say it) will either give credence to our message about Jesus or take it away. As in everything, the beauty of Jesus is what we’re after, and if it makes us a little uncomfortable, well, that’s okay. Jesus endured the cross; we can endure an introduction.
Editor's Note: This post originally appeared at David's blog, Things of the Sort.

Monday, July 8, 2019

Putting the “Service” Back in Worship Service by Chad Ashby

Week after week, many of us attend a worship served not a worship service.
Don’t understand what I mean? Perhaps this will help.
How many of your Sundays look like this?
You show up, and parking lot attendants greet you. Faithful teachers instruct you. Ushers find a seat for you. A well-practiced worship band leads singing for you. Your pastor preaches a faithful, God-glorifying sermon to you. Childcare workers care for your children. And after all that, you pick up your kids and simply return home.
I wonder: have we strayed from the way the early church approached their gatherings?
The Corinthians were so eager to serve what they’d prepared all week that it was causing chaos, forcing Paul to say, “One at a time, guys!” (1 Cor. 14:24–40). I doubt many of us have to ease off the gas pedal on the way to church because we’re so pumped to offer something to the Lord and our church family.
But wouldn’t that be something if we did? Consider these four basic ways we can use our Sundays to serve others, as opposed to just being served ourselves.
GET TO CHURCH EARLY
The church isn’t an audience but gathered members of a body. “So we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them”  (Romans 12:5–6). We have a responsibility as members to use the particular gifts Christ has given us to serve his body.
At the risk of sounding simplistic, here’s one way to apply this: get to church early. This requires intentional planning, a rearranging of Saturday activities. But if you commit to it, then you’ll quickly begin to marvel at everything that takes place before others—like yourself—get to church. You’ll see opportunities for service galore. Two young ladies at our church arrive at church an hour early simply to ask, “How can we help?” They’ve found there’s always an answer to that question.
In fact, this is one of the easiest ways to experience what Paul talks about in Ephesians: “When each part is working properly, [Christ] makes the body grow so that it builds itself up in love” (Eph 4:16). Do you want to grow as a Christian? Then get to church early.
SING
For many Christians, singing is a deeply personal experience. However, the Scriptures teach us that singing is a communal activity. Consider Psalm 95: “Oh come, let us sing to the LORD; let us make a joyful noise to the rock of our salvation!” (Ps. 95:1). The Apostle Paul reminds two local churches to continue “addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart” (Eph. 5:19; Col. 3:16). Singing is a “one another” command—a service to others when we’re together.
We can offer up songs in worship to the Lord all week, but corporate gatherings are the only time we can exalt his name together (Ps. 34:3). When we join our voices in songs of exaltation, lament, confession, and thanksgiving, Christ himself ministers to brothers and sisters among us who need a high priest who sympathizes with their weaknesses (Heb. 4:15). Singing is a tangible way to serve others, weeping with those who weep and rejoicing with those who rejoice (Rom. 12:15).
A few Sundays ago, I had laryngitis. Though I couldn’t sing, my soul was edified by fellow church members who sang for me. And then it struck me: this is the experience every week for many elderly members in our churches. They remain seated, trying their best to follow along, but infirmities inhibit them. Brothers and sisters, we can serve those who cannot sing by singing with, to, and for them!
GIVE
Like the magi or the Queen of Sheba, we approach the throne of Christ each Sunday and lay tribute at his feet. We magnify his name in the eyes of the world as we demonstrate not just with our mouths but also with our money that he is our true King.
Paul encouraged the Corinthians to set aside a gift at the first of each week (1 Cor. 16:2), and to think deeply about how they give: “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Cor. 9:7).
But money is only part of what we give on Sundays. We serve our church when we testify about God’s faithfulness in answering prayer requests. We serve when we give our laughter and tears as others share about their lives. Fundamentally, Sunday after Sunday, we serve by giving ourselves to others through our physical and spiritual presence.
LISTEN
All of our obedience begins with listening to our God: “Diligently listen to the voice of the LORD your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes” (Exod. 15:26). We cannot please God if we don’t first listen to his Word.
This is why a large portion of corporate worship is devoted to sitting quietly and listening to the proclamation of God’s Word. It’s not time to think about lunch or work or school. It’s not time to scroll through social media. We serve the Lord by praying the Spirit would cause us to listen with the desperation of Peter: “Lord, to whom shall we go? You have the words of eternal life!” (John 6:68).
So, look for ways you can serve during the sermon. Perhaps there’s a mother whose rambunctious toddler makes it difficult for her to focus. Offer to sit with her and help. Make eye contact with the preacher, turn to the passage in your Bible, and don’t be afraid to offer an “amen” or verbal affirmation. These habits will serve the preacher as he labors faithfully to serve you the Word.
GATHER TO SERVE
Christ died to grant us access to the throne of heaven. So let us draw near with acts of worship service. May our churches be filled Sunday after Sunday with priests active in serving: “As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ” (1 Pet. 2:4–5).
Editor's Note: This originally published at 9Marks.