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Friday, March 4, 2011

Richard Owen Roberts on revival.. Part IV

Richard Owen Roberts, President and Founding Director, International Awakening Ministries, may be the greatest historian, theological and practical leader of revival in our contemporary day. Though now in the sunset years of his life, he has given himself to the study and witness of revival, reformation, and/or spiritual awakening.


I am doing a four-part series that begin Tuesday using his material. Click here to see Tuesday's post, here to see Wednesday's post and here to see yesterday's. Here is today's entry.



God’s Cultivated Presence


It is a remarkably blessed truth that even when every other church in a given city is under the judgment of God, your church can still cultivate God’s presence in a glorious way. This is also true of individuals. Every other individual of your acquaintance can be living in unresolved sin and under God’s righteous judgment, and yet you can live repentantly and be constantly and consciously cultivating the presence of Christ in your life and enjoying an awesome sense of His nearness. When the Spirit of God came upon Azariah the son of Obed, he said, “Listen to me, Asa, and all Judah and Benjamin: the Lord is with you when you are with Him. And if you seek Him, He will let you find Him; but if you forsake him, He will forsake you” (2 Chronicles 15:1-2). This is the Word of God and must be heeded today by each of us.


Thus, we can answer precisely the question, “What is a true revival?” A true revival is a blessed season when God is in the midst of His people in a manifest way. By this definition we can readily ascertain what is true revival and what is not. In recent years we have heard of many boastful claims of great revivals occurring. What is the outstanding characteristic of these movements? Noise? Excitement? Physical Phenomena? Crowds? Holiness? A friend of mine was determined to visit one of these “revival” scenes and asked if I had any advice. Yes, I said. Talk to the chief of police and ask if a revival exists in that city. The chief said, “Absolutely not! There is no revival in this city. If there were, the crime rate would show it.” Try as some may to avoid it, the only convincing evidence of revival is holiness.


The reason why the movement of God in Wales in 1904- 1905 is so wisely remembered is not the great preaching with which it was blessed or even the extraordinary wisdom of its leadership, but the incredibly wonderful impact upon holiness. Countless dens of iniquity were closed. Thousands of drunkards were made sober for the rest of their days. Time after time the judges of the principality laid white gloves on the bench signifying there were no criminals to be tried. Policemen were largely unemployed in anything other than trying to keep the churches from collapsing because of the weight of the multitudes crowding in. Indeed many of them organized themselves into gospel quartets and sang in the services. Hundreds of homes celebrated Christmas for the first time because the father was sober and had not wasted his income on drinks, bets on sporting events, and sinful pleasures. And, perhaps more remarkable than any of the other evidences of God’s presence in the land, the mules and ponies in the deep earth mines went on strike. Having for so long been driven with kicks and curses, they simply did not know how to respond when the newly converted miners came down the shaft and put their arms around the necks of the animals, saying, “Mulie dear, we are here to serve the Lord Christ. Let’s have a hymn and prayer and then get to work.” Any movement that calls itself revival that does not result in a wonderful increase of holiness is a sham.


For some, however, this seems too commonplace a definition of revival to be consequential. Many are prepared to argue, “God is always with us in this fashion.” Nonsense! You have only to ask, “What is the most noted aspect of God’s revelations of Himself to the men of Scripture?” to know how far from this we usually are. Is not the holiness of God always the overwhelming issue? Such cries as, “woe is me for I am undone”; “I am a man of unclean lips and an impure heart”; “depart from me, I am not worthy” are to be expected when The Holy One manifests Himself. Most of us recognize that Satan can duplicate many of the phenomena of Scripture, but the one thing that he cannot produce (nor would

he if he could) is true biblical holiness. It is the one truly reliable evidence of the presence of God in an individual or a church. Are you marked by such holiness? Is your church? Our personal, tragic lack of holiness is constantly proclaiming our own desperate need of revival. The absence of holiness in the church has made the church an incredible source of mockery to the world, and this proves the immense need of revival right now!



Thursday, March 3, 2011

Richard Owen Roberts on revival, Part III

Richard Owen Roberts, President and Founding Director, International Awakening Ministries, may be the greatest historian, theological and practical leader of revival in our contemporary day. Though now in the sunset years of his life, he has given himself to the study and witness of revival, reformation, and/or spiritual awakening.


I am doing a four-part series that begin Tuesday using his material. Click here to see yesterday's and Tuesday's entry is here. Here is today's entry.



God’s Manifest Presence


The manifest presence of God is an altogether different matter. Manifest means palpable or evident to the eye, mind or judgment—thus obvious or felt. Moses in the burning bush encountered God’s manifest presence as did the Apostle John on the Isle of Patmos. An impressive number of passages in Scripture speak of God drawing near and of God distancing Himself. A classic illustration is found in the incident of the golden calf in Exodus 32-33. God first warns Moses that He is about to utterly destroy the people because of their sin (32:10). As a result of Moses’ intercession, God then threatens to send an angel before them but not go with them Himself lest He destroy them on the way because they are a stiff- necked people (32:34; 33:5). As a result of Moses’ further inter- cession, God says, “My presence shall go with you...,” to which Moses responds, “If Thy presence does not go with us, do not lead us up from here. For how then can it be known that I have found favor in Thy sight, I and Thy people? Is it not by Thy going with us so that we, I and Thy people, may be distinguished from all the other people who are upon the face of the earth?” (33:14-16).


The manifest presence of God in their midst is that which distinguishes Christians from all the other peoples on the face of the earth. Moses knew that because of sin, the people of God were about to lose the one thing that distinguished them from all others. Sin always separates people from God’s manifest presence. God never allows His manifest presence in those who cling to their sin. This is powerfully demonstrated in Isaiah 63:7- 64:12. Read it carefully! Notice these urgent portions:

63:10 “But they rebelled and grieved His Holy Spirit; therefore He turned Himself to become their enemy, He fought against them.”

63:15 “Look down from heaven, and see from Thy holy and glorious habitation; where are Thy zeal and Thy mighty deeds? The stirrings of Thy heart and Thy compassions are restrained toward me.”

63:17 “Why, O Lord, dost Thou cause us to stray from Thy ways, and harden our hearts from fearing Thee? Return for the sake of Thy servants...”

63:19 “We have become like those over whom Thou hast never ruled, like those who were not called by Thy name.”

64:12 “Wilt Thou restrain Thyself at these things, O Lord? Wilt Thou keep silent and afflict us beyond measure?”


Isaiah is painfully aware that God’s people are under the righteous judgment of God. These righteous judgments can be either remedial or final. A final judgment involves death and/ or destruction and does not normally prompt one to repentance. The account of Ananias and Sapphira in Acts five provides a tragic illustration of such a final judgment. Isaiah, however, is dealing with a people who have fallen under God’s remedial judgment. A remedial judgment provides time, opportunity and promptings toward repentance. God sends remedial judgments to turn His people back to Himself. Isaiah’s prayer in 64:1-4 clearly indicates his hope.


Another very helpful portion of Scripture is found in Judges 2-16. Something of an outline of

a frequent pattern is portrayed in chapter two:

a. The people begin in a right relationship with God and are blessed.

b. They sin and do not repent

c. God brings them under a righteous judgment

d. When the judgment is too heavy to bear, they cry to the Lord for deliverance

e. When their cry is truly from their hearts, God raises up a judge/deliverer, and they are returned to a place of blessing. This pattern occurs seven times in the next four- teen chapters.


God has an infinite variety of remedial judgments at his disposal. The passages in Isaiah and Judges help us to understand this. Joel (1-2) describes a terrible plague of locusts. Jeremiah (13) speaks of spiritual drunkenness. However, among the many remedial judgments that God may utilize, none appear to be more frequently utilized than the withdrawal of His manifest presence. Every indication is that across this nation right now tens of thousands of churches are under that precise judgment. The proof is in the fact that when the manifest presence of God is withdrawn from a church or society, sin mounts up.

Wednesday, March 2, 2011

Richard Owen Roberts on Revival, Part II

Richard Owen Roberts, President and Founding Director, International Awakening Ministries, may be the greatest historian, theological and practical leader of revival in our contemporary day. Though now in the sunset years of his life, he has given himself to the study and witness of revival, reformation, and/or spiritual awakening.


I am doing a four-part series that begin yesterday using his material. Click here to see yesterday's. Here is today's entry.


God’s Essential Presence


When we speak of the essential presence of God, we are referring to his omnipresence. We understand that God fills heaven and earth (Jeremiah 23:24). We know that it is impossible to flee from God’s presence (Psalm 139:7-12). If 5we want to illustrate this truth to youth, we may ask them to imagine themselves on a rocket ship travelling out into space for thirty-five years and assure them that in all their travels outward they will never pass a place where God is not. In the church we remind people that in His essential presence, God is no more present in the church than in a dive or den of iniquity. Tragically, many who recognize this kind of teaching have never faced the question, “What is the impact of God’s essential presence on society?” Are people afraid of God because of His essential presence? Does His essential presence keep

them from sinning? The obvious answer is NO!



Tuesday, March 1, 2011

Richard Owen Roberts on Revival, Part I

Richard Owen Roberts, President and Founding Director, International Awakening Ministries, may be the greatest historian, theological and practical leader of revival in our contemporary day. Though now in the sunset years of his life, he has given himself to the study and witness of revival, reformation, and/or spiritual awakening.


Mid-America Baptist Theological Seminary, Germantown, TN produces annual a theological journal called Journal of Evangelism and Missions. In their Spring, 2009 edition (Volume 8), they devoted the theme to Revival and Spiritual Awakening.


One of the contributors was Richard Owen Roberts. In his discourse, he describes revival as "God in the midst of His people." He uses Psalm 73:28 (NASV) "But as for me, the nearness of God is my good...." He notes this is also stated by Bryan Edward in his book, Revival: A People Saturated with God.


Over the next few days I want to share excerpts from that article as Dr. Roberts expresses the presence of God in three perspectives:

* The Essential Presence

* The Manifest Presence

* The Cultivated Presence


More tomorrow.



Monday, February 28, 2011

The Revival I Long For...Anne Graham Lotz

The revival I long for
by Anne Graham Lotz

I long for…
… the wind of his Spirit to breathe calmness
into the chaos of my life.
… the fullness of his wisdom to order the thoughts in my mind.
… the sufficiency of his strength to undergird
the weakness of my body.
… the abundance of his blessing to saturate
the poverty of my spirit.
… the joy of his will to give rich pleasure to my journey.
… the refuge of his arms to shield me from my fears.
… the gentleness of his touch to reawaken the feelings of my heart.
… the compassion of his heart to enfold me and hold me close.
I long to see Jesus … again.


Anne Graham Lotz is the second daughter of Billy and Ruth Graham. She started her own non-profit organization, AnGeL Ministries, in 1988. She has since spoken in arenas, prison cells, stadiums, sanctuaries, and seminaries all over the world.

Wednesday, February 23, 2011

Boys-Girls Views Clash in Iowa wrestling

Excellent article by Dr. Al Mohler on the young male wrestler in Iowa who refused to wrestle a girl in the state playoffs. Read here.

Tuesday, February 22, 2011

Marvelous testimony of God's saving grace

Tom Martin is a member of Covenant Life. He recently shared the story of how Jesus saved him with the whole church. It's worth watching. The message includes occultists working at Disneyland and drug busts. But what matters most in his story is the powerful example of God's providence in our salvation--he reaches out his mighty arms to save even those who are far from him.